Maamer - Kymei Tzeischa

Yud Alef Nissan – Kiymei Tzeitscha Me’eretz Mitzrayim Erenu Niflaos
Talking about how geula asida is like geulas mitzrayim

Alef:
Q: Why does it say kYMEI – lashon rabim – didn’t yetzias mitzrayim only happy in one day? When we remember yetzias mitzrayim it always says ‘es yom tzeischa’.
Q2: There’s no comparison between them! The geula will be nitzchi, it’ll be much greater & higher miracles (some say that we won’t even mention yetzias mitzrayim anymore- we need a proof that you do say it) how can we compare them? It’s as if we’re saying the mayla of the geula asida is that its like yetzias mitzrayim!
Q3: It’s worded like yetzias mitzrayim is the source of the miracles of the geula asida – which would seem like geulas mitzrayim has a mayla over the geula haasida. How can that be?

Beis: There are actually 2 peirushim on this:
1. the miracles of the geula asida will be similar to the miracles of yetzias mitzrayim
2. the miracles of the geula asida will be great EVEN compared to the miracles of yetzias mitzrayim. There WILL be a huge mayla.

Niflaos = nun peleh =
Nun peleh – moshe couldn’t reach the 50th’ shaarei binah – why he was buried in har navo – nun bo

bnei yisroel had to get out of mitzrayim because they were on the 49th level of tumah – Hashem had to ‘grab’ them out – then they had to work up one step at a time – 49 days of sefira
this was through bringing down the 50 gates of binah – we see that yetzias mitzrayim is mentioned 50 times in Torah. In the nun shaarie binah there are different levels – a lower level is how the nun shaarie binah how it’s brought down in malchus.
Higher is the nun shaarie binah in their place – in binah
Even higher is as they are included in the 50th gate – in kesser – in atik
That’s why the miracles of the geula asida will be miraculous even compared to the miracles of yetzias mitzrayim – yetzias mitzrayim was the gates of binah as theyre drawn through malchus. In the future it’ll be how they’re found in kesser – in atik – in pnimius atik.
All hamshachos now are just from chitzonius atik – the highest we could get – in the future we’ll get from pnimius atik.
Nevertheless the pasuk compares the miracles of the future to the miracles of yetzias mitzrayim – we say that Hashem revealed Himself to them ‘bichvodo uv’atzmo’ – but even that great revelation was through malchus – at the time of moshiach it’ll be revealed without any levush

Gimmel: So back to our question – how do they compare, if the future will come from such a greater level?
Why will we still mention yetzias mitzrayim when moshiach comes? Because that was the first geula and opened the tzinor for geula in the world.
We know that Yetzias Mitzrayim was the hachana for matan torah. They didn’t have complete freedom until matan torah. But when they left mitzrayim they got the strength to get to matan torah.
Similarly, this is with the future geula. Yetzias Mitzrayim gives us power for the geula ha’asida. Matan torah was a part of the giluy of the future – but it was only temporary – the world didn’t retain that revelation. Har Sinai wasn’t kadosh, etc. By moshiach the revelation will not just be from above to below, but it’ll also be from below because creation will be completely purified and will be able to accept the giluy.
Yetzias mitzrayim was the idea of iskafya – they still had the bad and had to run away from it ‘ki barach ha’am’ – but when moshiach comes it’s the idea of ishapcha – we’ll be transformed so we won’t have the bad, finished avodas babirurim. BUT there is a great mayla to iskafya as well.

Daled: it’s in lashon rabim because every day until moshiach comes we are going out of mitzrayim. It says that every day we have to remember yetzias mitzrayim – and live it every day by going out of boundaries every day – especially at the time of krias shema, like the alter rebbe says that krias shema and yetzias mitzrayim are the same idea. And even at maariv, there’s a question why do we mention tzitzis at night if there’s no obligation then? Because that ÷whole paragraph speaks about yetzias mitzrayim, and we have to have that all the time. Every day we out of boundaries on a higher level, and this ÷brings to the future geula which is the true idea of ‘paratzta’ – like we see about moshiach it says ‘alah haporetz lifnayhem’, and that is ben dovid – (and has to fight the wars of Hashem like dovid) and dovid is a descendant peretz (called peretz because peretz was supposed to be born 2nd but he broke through and was born first).

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Vov: Even though ishapcha is usually higher than iskafya, there’s still a mayla of iskafya. Like it says in Tanya that iskafya makes a great elevation above.
Mashal: a king who sends out all the treasures to win the war – treasures that are usually guarded and not used.
Nimshal: Hashem gives us great treasures in order to win the war against our yetzer hara – iskafya – and this treasure is given to the simple people in an unlimited way.
Based on this we can understand why we’ll still mention yetzias mitzrayim during geula -
this idea of bringing down the otzer is specifically in order to be victorious in the war – but in the future there will be no war, so therefore we’ll mention yetzias mitzrayim so we also have this mayla of iskafya. Just from mentioning it we’ll bring down great otzros, and then it will be complete giluy.

Zayin: in the future geula we’ll have both maylos – the mayla of iskafya (kiymei tzeischa) and ishapcha (erenu niflaos) – through our avoda in golus in the way of mesiras nefesh in an unlimited way (and specifically during golus & right before moshiach there ARE more challenges) – we even have this huge challenge not to be embarrassed from people that mock you – and yet we still do mitzvos and even the lowest people are filled with mitzvos like a pomegranate. Through these very people who overcome the challenges we’ll leave golus – with this rechush gadol. This adds speed to the achishena in a way that we’ll fly with clouds that right now we should have geula!!!! Since the geula comes THROUGH our avoda during golus and especially the last days of golus, that’s why we’ll have the mayla of iskafya – the whole geula is built on iskafya. We’ll also have the erenu niflaos, even compared to the miracles of yetzias mitzrayim – all the great giluyim happened at the sea – still some concealment because the sea is the idea of concealment. Their giluyim were the idea of iskafya – it was pushed on them from above, the people themselves weren’t transformed and ready – but geula shlaima we will be transformed and ready to accept those giluyim. Yetzias mitzrayim didn’t come from the avoda below, but geula is a RESULT of our avoda.